The Structure of Longing and Social Resistance: A Critical Examination of Vijay Tendulkar’s A Friend’s Story (Mitrachi Goshta)
Abstract
Vijay Tendulkar stands as a foundational force in modern Indian drama, renowned for dismantling bourgeois morality and exposing the raw, institutionalised violence inherent in societal structures. While plays like Ghashiram Kotwal and Silence! The Court is in Session critiques political corruption and systemic misogyny; his 1981 masterpiece, A Friend’s Story (Mitrachi Goshta), ventures into uncharted thematic territory: the psychological and social alienation of queer identity. Set in pre-independence India, the play chronicles the tragic trajectory of Mitra, a protagonist navigating her lesbian identity within a fiercely patriarchal and heteronormative framework. This article explores how Tendulkar constructs A Friend’s Story as a profound critique of societal intolerance, analysing its dramatic techniques, its subversion of gender performativity, and its enduring relevance in contemporary queer subnational discourses.
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